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Read Nehemiah 4:1-3

1 When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, 2 and in the presence of his associates and the army of Samaria, he said, ‘What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble – burned as they are?’

3 Tobiah the Ammonite, who was at his side, said, ‘What they are building – even a fox climbing up on it would break down their wall of stones!’

‘Sanballat . . . . was greatly incensed’ well you couldn’t put it any stronger!

In a sense, Sanballat had his hands tied. He was a powerful governor in a distant corner of the Persian Empire who had had his authority questioned by this foreigner. And at the same time he couldn’t do anything about it because it would appear King Artaxerxes himself had personally authorised Nehemiah.

And he wasn’t alone – Tobiah comes over as a weaker ruler, but happy to tag along with whatever Sanballat was doing.

But then Nehemiah also was not alone, his helper was rather bigger and stronger!

Read Nehemiah 4:4-6

4 Hear us, our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. 5 Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of the builders.

6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.

God’s answer to Nehemiah’s prayer was not a thunderbolt – but rather to directly negate the discouraging insults raining down on the builders – ‘the people worked with all their heart.’

Read Nehemiah 4:7-9

7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat.

Many a sermon has been preached on verse 9. We may have utmost confidence in God to answer our prayers, but that mustn’t stop us being willing to use everything at our disposal to protect ourselves too. Often God will use us as the answer to our own prayers. Here the Israelites were massively outnumbered by the opposition, but they prayed, posted a watch, and waited confidently to see what would happen.

Read Nehemiah 4:10-12

10 Meanwhile, the people in Judah said, ‘The strength of the labourers is giving out, and there is so much rubble that we cannot rebuild the wall.’

11 Also our enemies said, ‘Before they know it or see us, we will be right there among them and will kill them and put an end to the work.’

12 Then the Jews who lived near them came and told us ten times over, ‘Wherever you turn, they will attack us.’

Oh dear - more discouragements. People were physically tired – they couldn’t build unless they manually cleared all the rubble away first – and there would have been many tons of that. Also there was the continuing war of words, and because many of the workers lived in Judah, not actually in Jerusalem, they personally were surrounded by the enemy and were starting to be worried by the constant threats.

Read Nehemiah 4:13-15

13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, ‘Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.’

15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our work.

God was still at work through the witness of his people – their enemies could see that God was on their side and their plotting was having no effect. But at the same time, Nehemiah took practical action to protect the weakest and to encourage the strongest.

Read Nehemiah 4:16-20

16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armour. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.

19 Then I said to the nobles, the officials and the rest of the people, ‘The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!’

The threat of potential attack was still real, so to have your weapons and armour ready to hand was very sensible. (Having just written that, it seems to me it very much applies to Christians today!) And to be ready to go to the aid of those in need is also a continuing obligation.

Read Nehemiah 4:21-22

21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, ‘Let every man and his helper stay inside Jerusalem at night, so that they can serve us as guards by night and as workers by day.’

More sensible precautions, and keeping the workers in Jerusalem was a no-brainer – it not only provided more people to share guard duties, but it removed them from the constant discouragements of their neighbours.

Read Nehemiah 4:23

23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.

And yes, that last phrase might be a euphemism, but it reinforced the feeling that there was a sense of constant readiness at all times. (Again, sermon material!)

Now there is a brief interlude. It had been many years since the people had returned to Judah and life had settled into a routine. People worked, traded, and made a good life for themselves. But as always, at the same time, there were those who had become poor – even destitute. Could this new governor do anything to help them?

Read Nehemiah 5:1-5

1 Now the men and their wives raised a great outcry against their fellow Jews. 2 Some were saying, ‘We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.’

3 Others were saying, ‘We are mortgaging our fields, our vineyards and our homes to get grain during the famine.’

4 Still others were saying, ‘We have had to borrow money to pay the king’s tax on our fields and vineyards. 5 Although we are of the same flesh and blood as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.’

When the Lord led his people into the promised land he apportioned it out to them. But it was understood that although they may have fields full of crops, vineyards full of grapes, and houses that they had built (or taken over) the land itself actually belonged to God (Leviticus 25:23).

But having worked on the land, whatever was on it had become valuable, so a house, or a field, or a vineyard could be ‘sold’ to gain money, but it could never be permanently sold – it had to be returned without cost in the year of Jubilee. Its value was calculated on the number of years use until the next Jubilee (Leviticus 25:1-55).

In desperation the only other thing of value people possessed was their children, but here too, if they had been sold as slaves, they had to be released in the Jubilee.

‘Jubilee’ occurred every 50 years. It was now over 100 years since the first return of Israelites under Cyrus, and many of the original laws had been forgotten.

Now, with many people having to work on the wall, rather than their fields, the poorest people were desperate. Their problem was exacerbated by the fact that even though their fields were gone, they were being taxed as if they still owned them (v4-5).

Read Nehemiah 5:6-13

6 When I heard their outcry and these charges, I was very angry. 7 I pondered them in my mind and then accused the nobles and officials. I told them, ‘You are charging your own people interest!’ So I called together a large meeting to deal with them 8 and said: ‘As far as possible, we have bought back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!’ They kept quiet, because they could find nothing to say.

9 So I continued, ‘What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest! 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest you are charging them – one per cent of the money, grain, new wine and olive oil.’

12 ‘We will give it back,’ they said. ‘And we will not demand anything more from them. We will do as you say.’

Then I summoned the priests and made the nobles and officials take an oath to do what they had promised. 13 I also shook out the folds of my robe and said, ‘In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!’

At this the whole assembly said, ‘Amen,’ and praised the Lord. And the people did as they had promised.

The nobles and officials were not wicked men, they had simply grown up in a society where these things were commonplace. And although Ezra had brought reforms, nobody had ever questioned these practices before. Now, being confronted by an angry Nehemiah they recognised the error of their ways and were quick to put it right.

Now Nehemiah takes stock of his own behaviour. Was he as squeaky-clean as he expected from others?

Read Nehemiah 5:14-19

14 Moreover, from the twentieth year of King Artaxerxes, when I was appointed to be their governor in the land of Judah, until his thirty-second year – twelve years – neither I nor my brothers ate the food allotted to the governor. 15 But the earlier governors – those preceding me – placed a heavy burden on the people and took forty shekels of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God I did not act like that.

16 Instead, I devoted myself to the work on this wall. All my men were assembled there for the work; we did not acquire any land.

17 Furthermore, a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations. 18 Each day one ox, six choice sheep and some poultry were prepared for me, and every ten days an abundant supply of wine of all kinds. In spite of all this, I never demanded the food allotted to the governor, because the demands were heavy on these people.

19 Remember me with favour, my God, for all I have done for these people.

Right, back to the wall.

Read Nehemiah 6:1-5

1 When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it – though up to that time I had not set the doors in the gates – 2 Sanballat and Geshem sent me this message: ‘Come, let us meet together in one of the villages on the plain of Ono.’

But they were scheming to harm me; 3 so I sent messengers to them with this reply: ‘I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?’ 4 Four times they sent me the same message, and each time I gave them the same answer.

5 Then, the fifth time, Sanballat sent his assistant to me with the same message, and in his hand was an unsealed letter

It seems that those opposed to Nehemiah were multiplying. They ‘sent for him’ as if they had authority over him but he was having none of it. Then the messenger arrived ‘and in his hand was an unsealed letter’ – it’s as if he came carrying a newspaper with an obvious headline displayed for all to see. They thought that the Israelites were preparing to rebel by secretly strengthening their defences. The ’open’ letter was to show that their plan had been discovered and it was now common knowledge. Let’s read it

Read Nehemiah 6:6-7

6 in which was written:

‘It is reported among the nations – and Geshem says it is true – that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king 7 and have even appointed prophets to make this proclamation about you in Jerusalem: “There is a king in Judah!” Now this report will get back to the king; so come, let us meet together.’

So often rumours contain a grain of truth v6 ‘you are building the wall’ but mostly they are then coloured by speculation spoken as fact.

Read Nehemiah 6:8-9

8 I sent him this reply: ‘Nothing like what you are saying is happening; you are just making it up out of your head.’

9 They were all trying to frighten us, thinking, ‘Their hands will get too weak for the work, and it will not be completed.’

But I prayed, ‘Now strengthen my hands.’

Even blatant lies can have a psychological effect, Nehemiah was quick to respond to that too as he turned to God in prayer.

Well that plot didn’t work – what could they try next?

Read Nehemiah 6:10-14

10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, ‘Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you – by night they are coming to kill you.’

11 But I said, ‘Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!’ 12 I realised that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.

14 Remember Tobiah and Sanballat, my God, because of what they have done; remember also the prophet Noadiah and how she and the rest of the prophets have been trying to intimidate me.

Again, they were trying to use fear to discredit Nehemiah, but by now he was well able to ignore their plots. His uprightness was rewarded:

Read Nehemiah 6:15-16

15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realised that this work had been done with the help of our God

Now it was nearly time for celebration, but first Nehemiah felt he just needed to explain what was going on

Read Nehemiah 6:17-19

17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.

Because of the intermarrying that had been common, and the fact that some of the ‘nobles’ were heavily reliant on Tobiah for their position, ‘tale-telling’ was rife. Nehemiah wasn’t frightened by all this, but it would be sensible to be prepared for attacks of a more substantial nature.

Read Nehemiah 7:1-3

1 After the wall had been rebuilt and I had set the doors in place, the gatekeepers, the musicians and the Levites were appointed. 2 I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. 3 I said to them, ‘The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, make them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.’

Whatever your hours of business are, there will always be people who would prefer that you opened earlier or closed later. To open the city gates when the first merchant came knocking, just at sunrise, would mean few people were up and about and it would be the perfect time to attack. In the same way, to leave the gates open until the end of the day when the light was fading, and weary watchers were eager to go home, that too could be dangerous.

Also, wherever people worked, or lived, they would be perfect to guard their immediate part of the wall. So to appoint them officially would give them an added incentive.

Nehemiah had achieved his objective. All was at peace.